On Saturday, November 14, 2015, altMuslimah (“altM”) and the Princeton Muslim Life Program co-hosted the symposium, Muslim Masculinity in an Age of Feminism. altM is dedicated to broadening the impact of the conversation. The Twitter highlights are recapped here. Below is part two of the video recording and transcript of…
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I am an American, a Muslim, and a writer. Who are you? My name is Deonna Kelli Sayed. I am an American, a Muslim, and a writer. I was born in the rural South back when the cows roamed about and grandmas stood on back porches to holler for…
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I am a hard playing, Pakistani Canadian football (soccer) playing & coaching, energetic wife, Mama and ardent cat lover plus coffee drinker living in fabulous Toronto, Canada. Who are you? I am a hard playing, Pakistani Canadian football (soccer) playing & coaching, energetic wife, Mama and ardent cat lover plus coffee drinker living in fabulous Toronto, Canada….
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I was born in London in 1983, to liberal-minded Pakistani parents. Apart from a one-year stint in Glasgow during the late Eighties, I have always lived here. Who are you? I was born in London in 1983, to liberal-minded Pakistani parents. Apart from a one-year stint in Glasgow during the…
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I decided to ask American Muslim women and men in all their diversity to share their search for love, and the breadth and depth of human experience folded into that universal longing. Who are you? I’m a mama, writer, and seeker who has been blessed to have the opportunity…
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I’m an Afghan-born, American raised journalist, author and speaker. I was 9 years old when my family fled the Soviet invasion in Afghanistan.
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Spiritually, I am still very much Muslim and I invite others to establish their own definitions as well. The more complicated it gets, the more we break the monolith. [imagebox maintitle=”Contribute $0.25″ subtitle=”” image=”http://www.altmuslimah.com/wp-content/uploads/2015/01/fundM_post_button.jpg” color=”black” space=”15″ link=” https://sparesense.com/pledge.php?id=16″] Who are you? I am a Muslim Feminist Iranian-American comedian. I…
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Wrongly interpreting idribu to mean “beat” instead of “go away” has turned at least two realities that the Qur’an has given women into myths. The reality is that a husband who wants to divorce his wife cannot hold her back by injuring her, and this protects a wife who wants to be set free. The Qur’an gives her this right to not be injured.
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We have to ask ourselves, why did the Prophet not beat his wives even though it was a command in the Qur’an? It appears from his behavior in the same type of situation that he did not consider it to mean “beat them”. It may be because the Qur’an uses three other words for “strike” or “beat”.
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Jurists have created a contradiction that is not in the Qur’an by encouraging divorce and discouraging marriage. In other words, a Muslim woman who wants a divorce must be set free without using force against her, but a Muslim woman who wants to remain married does so under the threat of being beaten. What woman would want to stay married under such circumstances?
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